mark 8:22 38 commentary

i. We soon discover as we follow Jesus that his kingdom turns our expectations totally upside down . Prophets Mark 14:12-16, 22-26; Mark . Going with Jesus means often going against the tides of opinion, values, behaviour or thought. He asked them, How many loaves do you have? And they said, Seven. So He commanded the multitude to sit down on the ground. Poetical Books Whatever losses we sustain, or hardships we go through, for Christ's sake, and in love to him, he will take care that they shall be made up to us one way or other. So He commanded the multitude to sit down: He intended them not only a running banquet, a slight come-off, but a full feast, a good meal, and therefore bade them sit down and feed their fill. (Trapp). 3. i. 1. We may request cookies to be set on your device. i. Here is a blind man brought to Christ by his friends, with a desire that he would touch him, v. 22. However, for that to happen, we must desire it, not resile from the commitment needed to gain it. (Mark 8:27-30) Peter confesses Jesus as the Messiah. Bethsaida, in the day of her visitation, would not know the things that belonged to her peace, and now they are hid from her eyes. . III. Scripture: Mark 8:34-38. 38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. The cross had no other purpose. And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again. Denying self means to live as an others-centered person. So they ate and were filled, and they took up seven large baskets of leftover fragments. Christ asked them, not that he might be informed, but that they might observe it themselves, and inform one another. II. Denying self is not the same as self-denial. This is that which all are concerned to know, and consider, if they expect Christ should heal their souls. Those need not fear wanting, that have Christ to live upon. [3.] i. Matthew 16:17-19 gives us a little more insight into this passage. i. 33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. And He took the seven loaves and gave thanks, broke them and gave them to His disciples to set before them; and they set them before the multitude. The cross was a way to execute people. a. I have compassion on the multitude: The situation was similar to the recent feeding of the five thousand. Though a moment before Peter spoke as a messenger of God, he then spoke as a messenger of Satan. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point The disciples could not imagine whence so many men should be satisfied with bread here in the wilderness, v. 4. The disadvantage that the cause of Christ labours under this world, is, that it is to be owned and professed in an adulterous and sinful generation; such the generation of mankind is, gone a whoring from God, in the impure embraces of the world and the flesh, lying in wickedness; some ages, some places, are more especially adulterous and sinful, as that was in which Christ lived; in such a generation the cause of Christ is opposed and run down, and those that own it, are exposed to reproach and contempt, and every where ridiculed and spoken against. Matthew Henry Commentary on the Bible Mark 8:34-38 34-38 Frequent notice is taken of the great flocking there was to Christ for help in various cases. Christ knows and considers our frame; and he is for the body, if we glorify him, verily we shall be fed. Mark 8:34-37. This demand for a special sign was an extreme example of the arrogance and pride of the Pharisees towards Jesus. What Peter said didnt line up with the Scriptures. Yet, on the way, as we shall see, he is still ministering to men, still healing, still comforting, still cleansing, restoring, and blessing men. Those that will be Christ's patients must attend on him, converse with him, receive instruction and reproof from him, as those did that followed him, and must resolve they will never forsake him. It seems, at their putting to sea this time, they had forgotten to take bread, and had not in their ship more than one loaf, v. 14. Much has been made about the fact that Jesus heals a physically blind man directly after dealing with spiritually blind Pharisees (Mark 8:11-12) and disciples (Mark 8:14-21). He had spit on his eyes and put His hands on him: Adam Clarke had an interesting perspective on this: It is likely that this was done merely to separate the eyelids; as, in certain cases of blindness, they are found always gummed together. Actually, Jesus called us to rebel against the established order of this world. The New Testament d. Some standing here will not taste death until they see the kingdom of God present with power: Walking with Jesus doesnt just mean a life of death and crosses. And He realized that they've been there now for three days. The two express the same idea. The unveiling of Jesus glory in the presence of the three disciples corresponds to the assurance that some will see. (Lane), 2018 David Guzik No distribution beyond personal use without permission, The Whole Bible The directions Christ gave the man he had cured, not to tell it to any in the town of Bethsaida, nor so much as to go into the town, where probably there were some expecting him to come back, who had seen Christ lead him out of the town, but, having been eyewitnesses of so many miracles, had not so much as the curiosity to follow him: let not those be gratified with the sight of him when he was cured, who would not show so much respect to Christ as to go a step out of the town, to see this cure wrought. RCL Week: February 22, 2021 - Lent 2B. How they misunderstood this caution. Introduction. Denying self is not the same as self-denial. 27 And Jesus went out, and his disciples, into the towns of Csarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? Instead, you set the seed free to be what it was always intended to be. The New Testament He spoke this word openly. G. Campbell Morgan's Exposition on the Whole Bible This was the second miracle of feeding. Do ye not remember that which was done but the other day, when I broke the five loaves among the five thousand, and soon after, the seven loaves among the four thousand? In our Father's house, in our Master's house, there is bread enough, and to spare; there is a fulness in Christ, which he communicates to all that passes through his hands; so that from it we receive, and grace for grace, Jn. Mark 8 Mark 8 He preached in the same church as C. H. Spurgeon over one hundred years earlier. c. But who do you say that I am? 20 And when the seven among four thousand, how many baskets full of fragments took ye up? Because he would not tie himself to a method, but would show with what liberty he acted in all he did. 7. The healing of the blind man near Bethsadia is the only recorded miracle performed by Jesus where the healing was initially incomplete. 2. The cross wasnt about religious ceremonies; it wasnt about traditions and spiritual feelings. Poetical Books 1. Note, Though it is a small thing for us to be judged of men, yet it may sometimes do us good to know what people say of us, not that we may seek our own glory, but that we may hear our faults. The cross of Christ, the great instance of God's power and wisdom, was to some a stumbling-block, and to others foolishness. Turn with me as I read Mark 8:22-33. 3. (Mark 8:35-9:1) Why we must take up our cross and follow Jesus. Christ doth not forbid him to tell it to others, but he must not tell it to any in the town. Why does Jesus ask for their thoughts about His identity, instead of just telling them who He is? And he sent him to his home, saying, "Do not even enter the village." ( Mark 8:22-26 ESV) This was not the language of the least authority, but of the greatest affection, of that jealousy for the welfare of those we love, which is strong as death. Cross bearing does not refer to some irritation in life. Scripture: Mark 8:34-38. They claim that this was merely a retelling of the feeding of the 5,000. What an absurdity is it for them to desire a sign!" Nederlandstalige Bijbelstudies door Stan Marinussen, Copyright - Enduring Word       |      . But Jesus had to ask them, as individuals, what they believed about Jesus. a. Beware of the leaven of the Pharisees: This leaven wasnt merely yeast, but a pinch of dough left over from the previous batch, as in the making of sourdough bread. Because Peter couldnt handle a suffering Messiah, he rebuked Jesus. (Mark 8:31) and that spiritually they should follow Him in the way of the cross (Mark 8:34-38). c. You are not mindful of the things of God, but the things of men: Jesus exposed how Peter came into this satanic way of thinking. 4. IV. In 10:46-52, Jesus publicly heals the blindness of Bartimaeus, the beggar, in one step. Our not understanding of the true intent and meaning of God's favours to us, is equivalent to our not remembering of them. Article Images Copyright 2023 Getty Images unless otherwise indicated. Minor Prophets The suffering and death of Jesus was a must because of two great facts: mans sin and Gods love. Pentateuch If you have a prayer request, have questions about Jesus, want to know how you can get plugged into Immanuel, or just want to say "hi", click here for our online . THE CONTEXT This lesson is bracketed by the story of Jesus healing a blind man at Bethsaida (8:22-26) and another blind man, Bartimaeus, at Jericho (10:46-25). These miracles of Christ should engage us all to follow him, whatever it cost us, not only as they were confirmations of his mission, but as they were explications of his design, and the tendency of that grace which he came to bring; plainly intimating that by his Spirit he would do that for our blind, deaf, lame, leprous, diseased, possessed souls, which he did for the bodies of those many who in those distresses applied themselves to him. d. Some standing here will not taste death until they see the kingdom of God present with power: Walking with Jesus doesnt just mean a life of death and crosses. "Having eyes, don't you see? Shall any teach God knowledge? January 22, 2021. a. Whoever loses his life for My sake and the gospels will save it: We must follow Jesus this way because it is the only way that we will ever find life. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point The Blue Letter Bible ministry and the BLB Institute hold to the historical, Prophets Email / username or password was incorrect! 1. Scriptures: Mark 8:22-26. Passwords should have at least 6 characters. France ( French: [fs] ), officially the French Republic (French: Rpublique franaise [epyblik frsz] ), [14] is a country located primarily in Western Europe. The word tested could be translated tempted. 7 And they had a few small fishes: and he blessed, and commanded to set them also before them. 26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town. Gospel: Mark 8:22-26 They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. Jesus performs a mass feeding (Mark 8:1-9; Mark 6:31-44), publicly disagrees with the religious leaders (Mark 8:10-21; Mark 7:1-23), and performs a healing miracle that the Old Testament associates with the Messiah (Mark 8:22-26; Mark 7:31-37). (Mark 8:32b-33) Peter rebukes Jesus; Jesus rebukes Peter. e. So they ate and were filled, and they took up seven large baskets of leftover fragments: At the end of the meal, they gathered more bread than they had to begin with. Biblical Books: Mark 8. What the caution was (v. 15); "Take heed, beware, lest ye partake of the leaven of the Pharisees, lest ye embrace the tradition of the elders, which they are so wedded to, lest ye be proud, and hypocritical, and ceremonious, like them." Here appears the faith of those that brought himthey doubted not but that one touch of Christ's hand would recover him his sight; but the man himself showed not that earnestness for, or expectation of, a cure that other blind men did. Cara Mengundang Roh Halus Putri Raja Jin. Whom the proud Pharisees looked upon with disdain, the humble Jesus looked upon with pity and tenderness; and thus must we honour all men. Historical Books a. Romans 4:13-25 . Yet if we are ashamed of Him, He will be ashamed of us. c. You are not mindful of the things of God, but the things of men: Jesus exposed how Peter came into this satanic way of thinking. Active. He didnt make a deliberate choice to reject God and embrace Satan; he simply let his mind settle on the things of men instead of the things of God, and Satan took advantage of it. The event before us today comes in vs22-26, the healing of the blind man in Bethsaida. He promises that we can "come after" him. All they could think of was the bread that goes in the stomach, not the bread that goes in the soul. "True it is," said Bishop Hooper, the night before he suffered martyrdom, "that life is sweet, and death is bitter, but eternal death is more bitter, and eternal life is more sweet." I know thy works, and where thou dwellest, Rev 2 13. Providence gains the same end in different ways, that men may attend its motions with an implicit faith. Now the disciples had forgotten to take bread, and they did not have more than one loaf with them in the boat. b. Copyright 2023, Bible Study Tools. Individual instructors or editors may still require the use of URLs. 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