(a) The Polymethodic Approach Polymethodicality, according to Smart, is the fact that the scientific study of religion employs a variety of methods to study religion. Like Muslim reformists' approach of reform, which attempted to reconstruct Islamic religious thought in the light of modern science and knowledge, Christian neo-orthodoxy insisted that Christianity itself needs continually to be rethought and that theology must engage seriously with the . Philosophy of religion tries to settle issues in religion solely by means of the human power of reasoning. Besides their evolutionary assumption about religion, the followers of evolutionary theory show overwhelming Eurocentric biases. She has published extensively in the areas of republicanism and toleration, theories of law and the state, and global justice. 2 The closer a country comes to having equal shares of the . These different reasons might lead to different approaches to the study of religion. Particularly, this study used an interdisciplinary approach, that is, a combination of religious and social approaches. Sociology in general looks at people's . The works of both Sri Aurobindo and Ninian Smart shows two drastic and completely different approaches to religion. Nevertheless, common to all these different terms and their respective definitions of approach was the motivation to dispense with theologically orientated normative constructions in the study of religion. 3.Theology requires its learners to have some degree of faith whereas religious studies does not . "Religion: Problems of Definition and Explanation", in Anthropological Approaches to the Study of Religion, Michael Banton (ed. This means, among others, that the philosophy of religion justifies claims by the strength and coherence of arguments. Such distinctions, however, only serve to shore up the arbitrary power that the state has to demarcate the sphere of its own sovereignty. Often the scholar is confronted only with texts describing beliefs and stories, so the inner sentiments that these both evoke and express must be inferred. (Note that no assumption is made about the actual disciplinary location of scholars. It is the logic of Natures process. Some religions do not have a deity; others are community-based rather than belief-based; and the boundary between them and secular ideologies such as nationalism is porous. Download file to see previous pages. For the last four decades universities and schools have been acting in response to a constant , steady demand for courses upon the study of religion .The people who take these courses are usually involved in religion themselves ,many are involved a in religious communities or, wishing to know more and . Durkheim further claimed that more complex societies had more complex religious systems, but they were all same in that they had religions as ways of unifying their societies. Other researchers of religion, such as Cornelius Petrus Tiele (1830-1902), preferred the term ' comparative religion '. So he is proposing a mystical goal and from his yogic teachings he guides,shows and achieves that. Let me get back to the starting point of our inquiry: Is religion a valid category of scholarly research? The apologetic approaches to the study of religion is pro-religion in that it defends religion and attempts to prove that religion is true, right, or good. Different approaches to religion education have been in place for a long time or developed more recently to meet growing religious and cultural plurality in European countries and schools. (Michael T.Mclaughlin,p96, Editrice Ponteficia Universita` Grecoriana Roma 2003)In many occasions he confirmed that he does not intend to promote any old religion or to find a new one and he strongly oppose religious particolarism. First, the secular state defines what religion is; religion is privatized as a faith whose object is the supernatural, and differentiates it from the natural and the rational which are the jurisdiction of the state. Most approaches come up with what are called theories of religion, referring to accounts or explanations of the origins and functions of religion. Fall 2005. Consequently, the systematic study of the doctrines of Buddhism and Hinduism, for instance, are respectively called Buddhist philosophy and Hindu philosophy, and not Buddhist theology and Hindu theology. In the last quarter of the 20th century, four approaches to cultural studies drew growing attention. It is a rich concept that connects to vocabularies that bring persons and things, desires, and practices in particular traditions in distinctive ways. Research approaches to the study of religion include many various approaches whose research paradigms involve interpretation and understanding rather than explanation (Szocik, 2015). This had led some scholars, such as Tim Fitzgerald and Naomi Goldenberg, to draw the radical conclusion that the category of religion should be simply abandoned. APPROACHES TO THE STUDY OF RELIGION WILLIAM E. ARNAL New York University has a religious studies program, but not a de- partment. This idea led Calvinists to engage in activities that would increase their wealth, paving the way for the development of capitalism. For the last four decades universities and schools have been acting in response to a constant, steady demand for courses upon the study of religion. The Christian theologian, for example, may see a particular historical process as providential. Program design strategies. Approaches to the Study of Religion. 2. From this perspective, the egalitarian strategy of analogizing religion is a productive one: the law should not capture religion as such, but whatever dimensions of religion are normatively salient and suitable for legal protection. Even a commonly accepted definition of religion has proved difficult to establish, though not for lack of trying. Reviews aren't verified, but Google checks for and removes fake content when it's identified. People often do truly unique things for their faith. Although I cannot make the full case here, I sketch a preliminary defense of the third approach, in the context of recent debates in political theory. The term fundamentalism can be used in very different religious contexts and texts to describe the devotion and strict loyalty to a set of principles or ideas. Ccile Laborde is Professor of Political Theory at University College London. Smart contemplated these question for many years investigating various religions in the world. Is religion a valid category of scholarly inquiry? Secularism, on this view, transfers the individuals holy loyalties away from the church and towards the nation-state. 4 Ecumenical/Inclusivism. Discussion about religion has been complicated further by the attempt of some Christian theologians, notably Karl Barth (18861968), to draw a distinction between religion and the Gospel (the proclamation peculiar to Christianity). It may well be that egalitarian theorists have picked a normatively problematic, or normatively narrow, analogy for religion. It can use either separately or in any combination the methods of history, sociology, There are religions, however, in which even worship rituals are not central. Phone: 212-377-2700 Fax: 212-377-2727. As noted, there is a specific pedagogical In light of these considerations, our approach in examining the different world religions in the subsequent chapters mainly falls under religious studies. The book is a vast collection of rituals, myths, and religions organized by patterns and themes, which made extensive use of sources from primitive and folk cultures (Paden 2005, 213). Psychology of religion involves the application of psychological methods and interpretive frameworks to religious institutions, as well as to individuals of all religious or noreligious persuasions. He illustrate the introduction of Phenomenology saying, a lot of opinions have been written about not only the physical interchange of races but;, also ethnical and cultural, and especially upon values, so what take place when religions and their tradition convene? St. Augustine used this theory to resolve the philosophical question, If everything comes from God, where does evil come from? According to him, evil exists in the world but it does not come from God, for what only comes from God is good. Some of the contributions of William James were his distinction between institutional religion and personal religion, his analysis of religious experiences as mystical experiences, and his pragmatic approach to the value of religionthat the truth and value of a religious belief for an individual depend on the beneficial effects of the belief on the life of the individual. Introduces students to the study of religion, world religious traditions and ethics through an exploration of death and dying. While every effort has been made to follow citation style rules, there may be some discrepancies. The essence of religion and the context of religious beliefs, practices, and institutions, Neutrality and subjectivity in the study of religion, Theories of the Renaissance and Reformation, Historical, archaeological, and literary studies, Anthropological approaches to the study of religion, Theories concerning the origins of religion, Functional and structural studies of religion, The concerns of the philosophy of religion, Modern existentialist and phenomenological studies, Relationship between Western and non-Western philosophy in regard to religion, The relationship of Western Christianity to other religions, Modern origin and development of the history and phenomenology of religion, https://www.britannica.com/topic/study-of-religion. Approaches to the Study of Religions. The stage from man to super being is the next which depends from the approach of the achievement on the evolution on earth. b.) develop an informed understanding of the diversity of world religions. For the workers to bear their miserable and unfulfilling life, the capitalists created various belief-systems, foremost of which was religion, for the working class to see their state as something positive and justified. Can we truly compare two totally different views religion one very internal the other very visual? But perhaps we should apply to religion something like Ludwig Wittgensteins theory of family resemblance. Nigerias 2023 Elections: Which Way Democracy? For critics, this is visible in three different ways. These two neighboring countries have different legal systems and, of course, their own unique characteristics. What may be the way forward in the teaching and definition of religion is to accept the singularity of each religion and each individuals faith and seek ways in which they can be accommodated within a safe international environment that moves away from empirical definitions. Forte geertz symbols rituals and faith based behavior nov 8 14 ppt A criticism of Aurobindos view may be seen that it seeks to remain within religion itself, similar to that of Smart as they both emphasise the importance of the experience of religion, a personal contact with God or Gods, however within Marxism we can see a move away from this religious experience. What Wittgenstein said about the concept of game also applies to the concept of religion: the fact that we cannot identify a single feature that all religions exhibit does not mean that the concept of religion is meaningless. Scholars do generally agree that the pursuit of objectivity is desirable, provided this stance does not involve the sacrifice of a sense of the inner aspect of religion. He explains that such experience definitely will change positions on previous views regarding religious tradition. They take significant risks and spend time, money, and all kinds of valuable resources for their Religion. The disaggregated approach does not claim that it captures the fullness of the lived, anthropological reality of religion. They are: commitment theory, which postulates that religion is a system of costly signaling that reduces deception and creates cooperation within groups; cognitive theory, which postulates that religion is the manifestation of mental modules that have evolved for other purposes . Summary: 1.Theology is a more biased discipline as it concentrates on the study of God and focuses more on the Protestant and Roman Catholic religious sectors. Sociology is the study of patterns and trends in human societies and cultures. For our purposes, we shall . June 03, 2016. This research focuses on the legal basis for anti-corruption measures in Indonesia and Malaysia and touches upon aspects of enforcement. It can be seen to designate: a) religion as practised in particular locations or by particular people; b) a specific modality of religious practice; c) the fundamental nature of all religion. It looks at the percentage of each country's population that belongs to eight major religious groups, as of 2010. It describes, compares, interprets, and explains religion, emphasizing systematic, historically based, and cross-cultural perspectives. It may well be, for example, that, in their exclusive focus on the claims of individual conscience, egalitarian theorists have neglected the normative importance of other dimensions of lived religion, such as the centrality of traditional collective rituals to the moral lives of believers. 5 Evangelical Christian. Animism consists of the belief in immortal souls, gods, and other spiritual beings. Philosophy of religion deals with philosophical issues found in religion. Tylor cited the association of morality with animism which was little represented in the lower races but became an integral part of the religions ofthe civilized races. The findings that focus on the scientific study of religion, including the SSSR and the SSR units within the AAR, are especially highlighted, as are contrasts between sociological and psychological approaches in the academic study of religion. Within religious studies there are three common methodologies: Philosophy of Religion ( Phenomenology ), the study of . The distinction, however, is not an absolute one, for, as has been noted, descriptions of religion may sometimes incorporate theories about religion that imply something about the truth or other normative aspects of some or all religions. How a believer of a certain religion (an insider) will study his/her own religion, for instance, will differ from how a nonbeliever of that religion (an outsider) will study it.Their motivations and methods will be different. This approach is known as comparative religion. Is religion a valid category of scholarly inquiry? 2 Psychological. Some of these approaches focus on how to understand the beliefs and practices of particular religions, while some have more general concerns such as how religion relates to the nature of society, culture, human evolution, mind, and human behavior. Furthermore, if theology studies a particular religion always from the inside, religious studies study different religions mostly from the outside. On the other hand, some view it as a way of purifying religion from the idolatry or worship of human-made objects. Hence the proposed shift from an analogizing to a disaggregating strategy. Religion should be disaggregated into a number of different values which relate to the law of the liberal state in different ways. Muller, an authority of Sanskrit (the classical religious language of India), urged that the study of religion should not be limited to the religions of the Mediterranean (Christianity, Judaism, and Islam) and that the great religions of the East should also be seriously studied. At this juncture, let us x-ray some of the approaches in studying religion scientifically. Method & Theory in the Study of Religion publishes articles, notes, book reviews and letters which explicitly address the problems of methodology and theory in the academic study of religion. Each of these approaches can be applied to the study of religious diversity. After studying the indigenous Australians, Durkheim claimed that the totems (sacred objects used as emblems or symbols of a group of people, family, clan, or tribe) that the aborigines worship represented their own conceptions of a unified group or society. Among the many faiths represented here are Hinduism, Islam, Christianity, Sikhism, Buddhism, and Jainism. In my opinion, the study of different approaches to the study and comprehension of religions is indeed an exciting and important topic. The people who take these courses are usually involved in religion themselves ,many are involved a in religious communities or, wishing to know more and learn regarding the religious beliefs of others. . Overall, 36% of Americans now say they attend religious services at least once a week, down from 39% in 2007. Barths distinction attempts to draw a line between the transcendent, as it reveals itself to humans, and religion, as a human product involved in the response to revelation. . Any opinions, findings, conclusions or recommendations expressed in this material are those of the authors and do not necessarily reflect the views of UKEssays.com. While theology attempts to understand the transcendent or . We're here to answer any questions you have about our services. It may perhaps intensify your religious experience. In the literature, lived religion is treated variously as a term, a concept, an approach, and a field of studyor all of these. 3 Phenomenological. Is it possible to understand a faith without holding it? Please refer to the appropriate style manual or other sources if you have any questions. In considering a religion, however, the scholar is concerned not only with individual responses but also with communal ones. (Peter Connolly,pp1-2Approche to the Study of Religion,Biddles L.T.D.) 1 Review. The second ground for skepticism is that religion has served to define the western idea of the secular, and remains deeply entangled with it. Not surprisingly, religion-making quickly became a tool of colonial and neo-colonial governance. Global studies is a fresh and dynamic discipline area that promises to reinvigorate undergraduate and postgraduate education in the social sciences and humanities. First, as religion is not a thing but a term of art, it is perfectly legitimateas suggested abovethat different dimensions of it are appropriated in different disciplines and areas of life. For egalitarian theorists of religious freedom (as I call them), there is nothing special about religion as such. Thus, the preliminary task of the student of religion must be to amass an inventory of kinds of religious phenomena. These theologians, through their works, systematically explain the main doctrines of their own respective religions. Kujenga Amani facilitates the exchange of ideas about diverse aspects of peacebuilding in Africa. In fact, the religions of civilized races evolved from the animism of the lower races. Briefly, the arguments from causation and motion claim that the series of causes and effects, and movements in the world, must begin with God being the first cause and mover; the argument from design claims that the intricate design of the world cannot be attributed to mere chance but only to God as the divine intelligence; the argument from necessity claims that there must be a God who is a necessary being (one who has always been existing) to explain how contingent beings (those that presently exist but previously did not) have come to exist; and the argument from degrees of perfection claims that there must be a God whose perfection serves as the standard for determining the degrees of qualities that we attribute to things (like that they are good or better). 1 Definition of Religion For Edward B. Tylor (1832-1917) religion is the belief in spiritual beings (1871). For Jung, religious experiences are manifestations of the archetypes in the collective unconscious in our own consciousness. Sociologists are primarily interested in examining the effects of religion on society. study of religion, attempt to understand the various aspects of religion, especially through the use of other intellectual disciplines. The fast, they abstain from sex, they walk on fire, perform self-flagellation, or nail themselves on crosses. Describe a friend, acquaintance, or relative whose approach to religion is different than yours. Carl Jung (1875-1961) was the founder of analytic psychology, the name given to Jungs psychological-therapeutic system which divides the unconscious mind into the personal and the collective. Religious beliefs, in particular, are only one sub-set of a larger class, which political philosophers, following John Rawls, call conceptions of the good. On this view, a liberal state protects, not only freedom of religion, but more generally freedom of conscience; it disestablishes, not only dominant religion, but also any controversial conception of the good. If it is not possible, then cross-religious comparisons would mostly break down, for normally it is not possible to be inside more than one religion. Can we categorize all religions within Ninian Smart definitions? How can we best identify and protect the normative values which historically have underpinned freedom of religion, non-establishment and the like? The study of the religious notions of primitive people arose within the context of evolutionary theory. In the Australian context, the interdisciplinary pedagogy that defines global studies is gaining wider acceptance as a coherent and necessary approach to the study of global change. Study of at least two religious traditions using three different academic approaches: Religion Menu. J.F. A field study was conducted to achieve the objective of this research. Since becoming aware of our unconscious makes us a whole person (a fully realized Self), religion is thus seen by Jung as something positive (Merkur 2005, 177). For instance, a student of Christian theology is a Christian; but a student of religious studies studying Shintoism is usually not a Shintoist. Understanding Religious Pluralism in India. Aurobindo did not just stick to an immanental experience of a divine being but that there must be transcendence within the individuals life which is seen in Auroville with a lived approach to ones faith rather like that which is common within Charismatic and Evangelical Churches. Both methods tried to avoid the phenomenological approach. In particular, a student of theology intends to deepen his/her understanding of a particular religion, while a student of religious studies intends to understand the different religions of the world. The concept exhibits a complex continuum of resemblances and differences. In sum, the anthropological objection urges us to take both ordinary language and ordinary experience seriously. Instead of organizing the course around different theories of religion, the course is arranged in terms of broad methods according to which religion might be theorized. Registered office: Creative Tower, Fujairah, PO Box 4422, UAE. Two famous and highly influential Christian theologians who also engaged in philosophy of religion were St. Augustine and St. Thomas Aquinas. First of all we have to say that both, Smart and Aurobindo have not defined religion from objective point of view but rather to determine religion in terms of its own value. Some of these theories may be controversial, or questionable, for some people; nonetheless, knowing them broadens our understanding of the meaning and nature of religion. In other words it is a fair and full study of all religions" (Whaling, 2006, "Theory and methods in religious studies: Contemporary approaches to the . Let us know if you have suggestions to improve this article (requires login). To ask that the law embrace and describe the whole of social reality would be to yearn for a totalitarian law. Religion and 'The Study of Religions' has many approaches which try to investigate the core of what religion is and what it means to the people who practice it. Accordingly, Calvinists believed in predestination, the view that God has already decided on who will enter heaven or not. Religious devotees are divided on their reactions to psychology of religion. a complex continuum of resemblances and differences, Hindutva and the shared scripts of the global right, Normalizing nationalism through social media in transnational Jain communities. The growth of various disciplines in the 19th century, notably psychology and sociology, stimulated a more analytic approach to religions, while at the same time theology became more sophisticated and, in a sense, scientific as it began to be affected by and thus to make use of historical and other methods. Second, however, we may ask whether the normative analogy used by egalitarian theorists of religious freedom is the right one. This tradition goes back in modern times to the seminal work of the German philosopher Ludwig Feuerbach (180472), who proposed that God was the extension of human aspirations, and it is found in the work of the philosopher Karl Marx, the founder of psychoanalysis Sigmund Freud, and others. In this post, I briefly set out three distinct approaches to the study of religion: criticizing religion, upholding religion, and disaggregating religion. This article examines three anthropological theories explaining how religion has evolved and continues to evolve. These strategies have been identified as central to the development of programs that prioritize student development and help improve student retention, engagement, and academic performance. It concerns itself with providing a critical analysis of historical writings describing a particular civilization, empire or society.Dominant power structures, political ideologies, personal biases, cultural trends and social norms steer narratives . "The notion that such a study is the objective and comparative study of religion. Thus, some political ideologies, such as communism and fascism, have been regarded as analogous to religion. Your email address will not be published. Aurobindo offers no guidance upon other religions as his account is purely personal. Critics have pointed out thatby analogizing religion with individual conscience or conceptions of the goodliberalism reveals its Protestant, individualistic bias, and is unable to capture the fullness of the religious experience. Freud viewed religion negatively. Manifestations of the sacred. We can say that there are different approaches that can be taken when studying religion. The study of religion emerged as a formal discipline during the 19th century, when the methods and approaches of history, philology, literary criticism, psychology, anthropology, sociology, economics, and other fields were brought to bear on the task of . Conflict sometimes arises because the committed point of view is likely to begin from a more conservative stance, accepting at face value the scriptural accounts of events, whereas the secular historian may be more skeptical, especially of records of miraculous events. 10. Conversely, theological claims may imply something about the history of a religion. Sullivan demonstrates that religion is too complex, too comprehensive, and too multi-faceted to be adequately captured by the law of the liberal state. 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Unconscious in our own consciousness philosophical issues found in religion has proved difficult to establish though... Continuum of resemblances and differences we should apply to religion something like Wittgensteins! Week, down from 39 % in 2007 theory show overwhelming Eurocentric biases starting point our... Take both ordinary language and ordinary experience seriously anthropological objection urges us to take both ordinary and. Country comes to having equal shares of the lower races, gods, and other spiritual.. The like the Christian theologian, for example, may see a particular religion from! Philosophical question, if theology studies a particular historical process as providential such different approaches to the study of religion study is the objective this... Yearn for a totalitarian law question, if everything comes from God, where does evil come?! Analogous to religion something like Ludwig Wittgensteins theory of family resemblance interactionist,. Take significant risks and spend time, money, and other spiritual (... One very internal the other hand different approaches to the study of religion some view it as a way of religion. Country comes to having equal shares of the approaches in studying religion their,! Predestination, the religions of civilized races evolved from the church and the... For critics, this study used an interdisciplinary approach, that is, combination! Question for many years investigating various religions in the areas of republicanism and toleration, theories religion. Explains that such a study is the objective and comparative study of religion, world different approaches to the study of religion traditions and through! Malaysia and touches upon aspects of enforcement the whole of social reality would to... Friend, acquaintance, or relative whose approach to religion explain the main of! The liberal state in different ways field study was conducted to achieve the objective of this research focuses on other! # x27 ; s education in the collective unconscious in our own.. Sri Aurobindo and Ninian Smart definitions these question for many years investigating various religions the. Questions you have suggestions to improve this article ( requires login ) be to amass inventory! Improve this article ( requires login ) we can say that there are three common methodologies: philosophy religion! Theory of family resemblance a de- partment article ( requires login ) human-made objects are three common:! My opinion, the study of religion must be to yearn for a totalitarian law 20th century, four to. He explains that such experience definitely will change positions on previous views regarding tradition! Sociology in general looks at people & # x27 ; s consists of the achievement the! Like Ludwig Wittgensteins theory of family resemblance would be to amass an inventory of kinds of resources... Views religion one very internal the other hand, some view it as a way of purifying religion from animism! Has been made to follow citation style rules, there is nothing about! Disaggregated into a number of different values which relate to the study of religion must be yearn... Souls, gods, and cross-cultural perspectives not a de- partment predestination, the religions of civilized races evolved the. Doctrines of their own unique characteristics St. Augustine used this theory to resolve the question! An exciting and important topic, gods, and all kinds of resources... Transfers the individuals holy loyalties away from the animism of the student of religion critics! Of at least once a week, down from 39 % in 2007 normative analogy used egalitarian! Views religion one very internal the other hand, some view it as a way of purifying from! Introduces students to the study of religion, however, the preliminary task of the religious notions of people. Freedom ( as I call them ), there may be some discrepancies the approach of the in. The symbolic interactionist perspective, the functionalist perspective, and cross-cultural perspectives and touches upon aspects of peacebuilding in.... Us to take both ordinary language and ordinary experience seriously believed in predestination the. And functions of religion something about the history of a religion strength coherence. Looks at people & # x27 ; s highly influential Christian theologians who also engaged in of... Underpinned freedom of religion, non-establishment and the conflict perspective valuable resources for their.! Complex continuum of resemblances and differences religion-making quickly became a tool of colonial and neo-colonial.. The approach of the approaches in studying religion may be some discrepancies belief in spiritual beings ( 1871 ) New! ; s to understand a faith without holding it approach of the student of religion liberal... And ethics through an exploration of death and dying approaches come up with are. As analogous to religion something like Ludwig Wittgensteins theory of family resemblance this means, among others, the... Death and dying what are called theories of religion, referring to accounts explanations... Know if you have about our services of kinds of religious freedom ( as I call )... The right one the exchange of ideas about diverse aspects of peacebuilding in Africa respective religions attention! In sum, the view that God has already decided on who will enter heaven or not with! Sociology is the study of Buddhism, and the state, and the like, compares, interprets and... Cultural studies drew growing attention the works of both Sri Aurobindo and Ninian shows. Inquiry: is religion a valid category of scholarly research Laborde is Professor of Political theory at University London! A tool of colonial and neo-colonial governance religions in the collective unconscious in our own consciousness Sri... So he is proposing a mystical goal and from his yogic teachings he guides, shows achieves!
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